Antichrist In Second Temple Judaism And Early Christian Apocalypse - Source Excerpt 04 - References
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timeline
title Timeline of Antichrist and Adversary Themes
165 BC : Daniel’s visions (Little Horn oppressing Israel)【34†L2508-L2516】
100 BC : 1 Enoch & Jubilees (Belial/Mastema as lawless opposers)
40 BC : Psalms of Solomon (usurping “lawless king” ruins Jerusalem)【44†L30-L39】
50 BCE–50 CE : Qumran Scriptures (Belial leads “Sons of Darkness” vs God’s elect)【70†L37-L45】
12/11 BCE : Sibylline Oracles (Apoc. of Sibyl Book VI-VIII mention Antichrist figures)
70 CE : Fall of Jerusalem (context for 4 Ezra, 2 Baruch)
c.100 CE : 4 Ezra (Beast-Eagle vs Lion Messiah)【71†L1-L4】
135 CE : 2 Baruch (prophecies of final kingdoms)
50–100 CE: 2 Thessalonians (Man of Lawlessness)【30†L669-L676】
90–100 CE: Johannine Epistles (many “antichrists” in “last hour”)【57†L12-L20】
95 CE : Revelation (Beasts & False Prophet; Roman allegory)【72†L7-L10】【75†L1-L4】
100–150 CE: Shepherd of Hermas, Didache (lawless deceiver)【30†L669-L676】
2nd cent. CE: Apocalypse of Peter/Paul (visionary afterlives, mention Antichrist)
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## References
The above draws on primary and scholarly sources. Key texts and interpretations include Jenks (1991) *The Origins and Early Development of the Antichrist Myth*, De Boer/Kusio (2020) *The Antichrist Tradition in Antiquity*, and various biblical/apocryphal translations. Citations in the text refer to these sources (e.g. Jenks’ analysis of Irenaeus on Daniel【34†L2508-L2516】, translations of Psalms of Solomon【44†L30-L39】, the Sibylline Oracles commentary【48†L1045-L1052】【48†L1120-L1128】, the Didache and Thessalonians overlap【30†L669-L676】, analysis of 1 John by De Boer【57†L12-L20】, Qumran’s War Scroll【70†L37-L45】, 4 Ezra commentary【71†L1-L4】, and modern studies on Revelation and imperial imagery【72†L7-L10】【75†L1-L4】). These illustrate the complex development of the *Antichrist* idea from Jewish apocalyptic traditions into early Christian theology.